The history of Somaliland, a partially recognized country in the Horn of Africa, bordered by the Gulf of Aden, and the East African land mass, begins with human habitation tens of thousands of years ago. It includes the civilizations of Punt, the Ottomans, and colonial influences from Europe and the Middle East.
Islam was introduced to the area early on by the first Muslims of Mecca fleeing prosecution during the first Hejira with Masjid al-Qiblatayn in Zeila being built before the Qiblah towards Mecca. It is one of the oldest mosques in Africa. In the late 9th century, Al-Yaqubi wrote that Muslims were living along the northern Somali seaboard. Various Somali Muslim kingdoms were established in the area in the early Islamic period. In the 14th to 15th centuries, the Zeila-based Adal Sultanate battled the Ethiopian Empire,, page 45 at one point bringing the three-quarters of Christian Abyssinia under the control of the Muslim empire under military leader Imam Ahmad ibn Ibrahim al-GhaziSaheed A. Adejumobi, The History of Ethiopia, (Greenwood Press: 2006), p.178
In the early modern period, successor states to the Adal Sultanate began to flourish in the region, including the Isaaq Sultanate led by the Guled dynasty. The modern Guled Dynasty of the Isaaq Sultanate was established in the middle of the 18th century by Sultan Guled. The Sultanate had a robust economy and trade was significant at the main port of Berbera but also eastwards along the coast, with the Isaaq controlling various trade routes into the port cities.
In the late 19th century, the United Kingdom signed agreements with the Gurgure, Gadabuursi, Issa, Habr Awal, Garhajis, Habr Je'lo and Warsangeli clans establishing the Somaliland Protectorate, which was formally granted independence by the United Kingdom as the State of Somaliland on 26 June 1960. Five days later, on 1 July 1960, the State of Somaliland voluntarily united with the Trust Territory of Somalia (the former Italian Somalia) to form the Somali Republic.
The union of the two states proved problematic early on, and in response to the harsh policies enacted by Somalia's Barre regime against the main clan family in Somaliland, the Isaaq, shortly after the conclusion of the disastrous Ogaden War, a group of Isaaq businesspeople, students, former civil servants and former politicians founded the Somali National Movement (SNM) in London in 1981, leading to a 10 year war of independence that concluded in the declaration of Somaliland's independence in 1991.
Prehistory
Somaliland has been inhabited since at least the Paleolithic. During the Stone Age, the Doian and Hargeisan cultures flourished. The oldest evidence of burial customs in the Horn of Africa comes from cemeteries in Somalia dating back to the 4th millennium BC. The stone implements from the Jalelo site in the north were also characterized in 1909 as important artefacts demonstrating the archaeological universality during the Paleolithic between the East and the West.
According to linguists, the first Afro-Asiatic-speaking populations arrived in the region during the ensuing Neolithic period from the family's proposed urheimat ("original homeland") in the Nile Valley,Zarins, Juris (1990), "Early Pastoral Nomadism and the Settlement of Lower Mesopotamia", (Bulletin of the American Schools of Oriental Research) or the Near East.Diamond J, Bellwood P (2003) Farmers and Their Languages: The First Expansions SCIENCE 300, Other scholars propose that the Afro-Asiatic family developed in situ in the Horn, with its speakers subsequently dispersing from there.
The Laas Geel complex on the outskirts of Hargeisa in northwestern Somaliland dates back around 5,000 years, and has rock art depicting both wild animals and decorated cows. Other cave paintings are found in the northern Dhambalin region, which feature one of the earliest known depictions of a hunter on horseback. The rock art is in the distinctive Ethiopian-Arabian style, dated to 1000 to 3000 BCE. Additionally, between the towns of Las Khorey and El Ayo in eastern Somaliland lies Karinhegane, the site of numerous cave paintings of real and mythical animals. Each painting has an inscription below it, which collectively have been estimated to be around 2,500 years old.
Antiquity Land of Punt
Most scholars locate the ancient Land of Punt in the Horn of Africa between present-day Opone in Somaliland, Somalia, Djibouti, and Eritrea. This is based in part on the fact that the products of Punt, as depicted on the Queen Hatshepsut murals at Deir el-Bahri, were abundantly found in the region but were less common or sometimes absent in the Arabian Peninsula. These products included gold and aromatic resins such as myrrh, and ebony; the wild animals depicted in Punt include giraffes, baboons, hippopotami, and leopards. Says Richard Pankhurst : "[Punt] has been identified with territory on both the Arabian and the Horn of Africa coasts. Consideration of the articles which the Egyptians obtained from Punt, notably gold and ivory, suggests, however, that these were primarily of African origin. ... This leads us to suppose that the term Punt probably applied more to African than Arabian territory."Shaw & Nicholson, p.231.Tyldesley, Hatchepsut, p.147 The inhabitants of Punt procured myrrh, spices, gold, ebony, short-horned cattle, ivory and frankincense which was coveted by the Ancient Egyptians. An Ancient Egyptian expedition sent to Punt by the 18th dynasty Queen Hatshepsut is recorded on the temple reliefs at Deir el-Bahari, during the reign of the Puntite King Parahu and Queen Ati., vol. 1.
Periplus In the Classical era, the city states of Malao (Berbera) and Mundus ([Xiis/Heis) [See original map] prospered, and were deeply involved in the spice trade, selling myrrh and frankincense to The Romans and Egyptians Somaliland and Puntland became known as hubs for spices mainly cinnamon and the cities grew wealthy from it the Periplus of the Erythraean Sea tells us that the northern Somaliland and Puntland regions of modern-day Somalia were independent and competed with Aksum for trade.
Early Islamic states
With the introduction of Islam in the 7th century in what are now the Afar-inhabited parts of Eritrea and Djibouti, the region began to assume a political character independent of Ethiopia. Three Islamic sultanates were founded in and around the area named Shewa (a Semitic-speaking sultanate in eastern Ethiopia, modern Shewa province and ruled by the Mahzumi dynasty, related to Muslim Amharas and Argobbas), Ifat (another Semitic-speakingPankhurst, Richard. The Ethiopian Borderlands: Essays in Regional History from Ancient Times to the End of the 18th century (Asmara, Eritrea: The Red Sea, Inc., 1997) sultanate located in eastern Ethiopia in what is now eastern Shewa) and Adal and Mora (Gadabursi Clan, Somali, and Harari vassal sultanate of Ifat by 1288, centered on Dakkar and later Harar, with Zeila as its main port and second city, in eastern Ethiopia and in Somaliland's Awdal region; Mora was located in what is now the southern Afar Region of Ethiopia and was subservient to Adal).
At least by the reign of Emperor Amda Seyon I (r. 1314-1344) (and possibly as early as during the reign of Yekuno Amlak or Yagbe'u Seyon), these regions came under Ethiopian suzerainty. During the two centuries that it was under Ethiopian control, intermittent warfare broke out between Ifat (which the other sultanates were under, excepting Shewa, which had been incorporated into Ethiopia) and Ethiopia. In 1403 or 1415Al-Maqrizi gives the former date, while the Walashma chronicle gives the latter. (under Emperor Dawit I or Emperor Yeshaq I, respectively), a revolt of Ifat was put down during which the Walashma ruler, Sa'ad ad-Din II, was captured and executed in Zeila, which was sacked. After the war, the reigning king had his minstrels compose a song praising his victory, which contains the first written record of the word "Somali". Upon the return of Sa'ad ad-Din II's sons a few years later, the dynasty took the new title of "king of Adal," instead of the formerly dominant region, Ifat.
The area remained under Ethiopian control for another century or so. However, starting around 1527 under the charismatic leadership of Imam Ahmad ibn Ibrihim al-Ghazi (Gurey in Somali, Gragn in Amharic, both meaning "left-handed"), Adal revolted and invaded medieval Ethiopia. Regrouped Muslim armies with Ottoman support and arms marched into Ethiopia employing scorched earth tactics and slaughtered any Ethiopian that refused to convert from Ethiopian Orthodox Christianity to Islam.Somalia: From The Dawn of Civilization To The Modern Times: Chapter 8: Somali Hero - Ahmad Gurey (1506-43) CivicsWeb Moreover, hundreds of churches were destroyed during the invasion, and an estimated 80% of the manuscripts in the country were destroyed in the process. Adal's use of firearms, still only rarely used in Ethiopia, allowed the conquest of well over half of Ethiopia, reaching as far north as Tigray. The complete conquest of Ethiopia was averted by the timely arrival of a Portuguese expedition led by Cristovão da Gama, son of the famed navigator Vasco da Gama. The Portuguese had been in the area earlier in early 16th centuries (in search of the legendary priest-king Prester John), and although a diplomatic mission from Portugal, led by Rodrigo de Lima, had failed to improve relations between the countries, they responded to the Ethiopian pleas for help and sent a military expedition to their fellow Christians. a Portuguese fleet under the command of Estêvão da Gama was sent from India and arrived at Massawa in February 1541. Here he received an ambassador from the Emperor beseeching him to send help against the Muslims, and in July following a force of 400 musketeers, under the command of Christovão da Gama, younger brother of the admiral, marched into the interior, and being joined by Ethiopian troops they were at first successful against the Somalis but they were subsequently defeated at the Battle of Wofla (28 August 1542), and their commander captured and executed. On February 21, 1543, however, a joint Portuguese-Ethiopian force defeated the Somali-Ottoman army at the Battle of Wayna Daga, in which al-Ghazi was killed and the war won.
Ahmed al-Ghazi's widow married Nur ibn Mujahid in return for his promise to avenge Ahmed's death, who succeeded Imam Ahmad, and continued hostilities against his northern adversaries until he killed the Ethiopian Emperor in his second invasion of Ethiopia, Emir Nur died in 1567. The Portuguese, meanwhile, tried to conquer Mogadishu but according to Duarta Barbosa never succeeded in taking it.J. Makong'o & K. Muchanga;Peak Revision K.C.S.E. History & Government, Page 50 The Sultanate of Adal disintegrated into small independent states, many of which were ruled by Somali chiefs.
Early modern period In the early modern period, successor states to the Adal Sultanate began to flourish in Somaliland, and by the 1600s the Somali lands split into numerous clan states, among them the Isaaq. These successor states continued the tradition of castle-building and seaborne trade established by previous Somali empires.
These included the Isaaq Sultanate led by the Guled dynasty. The Isaaq Sultanate was established in 1750 and was a Somali sultanate that ruled parts of the Horn of Africa during the 18th and 19th centuries. It spanned the territories of the Isaaq clan, descendants of the Banu Hashim clan,I. M. Lewis, A pastoral democracy: a study of pastoralism and politics among the Northern Somali of the Horn of Africa, (LIT Verlag Münster: 1999), p. 157. in modern-day Somaliland and Ethiopia. The sultanate was governed by the Rer Guled branch established by the first sultan, Sultan Guled Abdi, of the Eidagale clan.