Ānanda (Pali and Sanskrit: आनंद; 5th4th century BCE) was the primary attendant of the Buddha and one of his ten principal disciples. Among the Buddha's many disciples, Ānanda stood out for having the best memory. Most of the texts of the early Buddhist Sutta-Piṭaka (; , Sūtra-Piṭaka) are attributed to his recollection of the Buddha's teachings during the First Buddhist Council. For that reason, he is known as the Treasurer of the Dhamma, with Dhamma (, dharma) referring to the Buddha's teaching. In Early Buddhist Texts, Ānanda was the first cousin of the Buddha. Although the early texts do not agree on many parts of Ānanda's early life, they do agree that Ānanda was ordained as a monk and that Puṇṇa Mantānīputta (, Pūrṇa Maitrāyaṇīputra) became his teacher. Twenty years in the Buddha's ministry, Ānanda became the attendant of the Buddha, when the Buddha selected him for this task. Ānanda performed his duties with great devotion and care, and acted as an intermediary between the Buddha and the laypeople, as well as the saṅgha (). He accompanied the Buddha for the rest of his life, acting not only as an assistant, but also as a secretary and a mouthpiece.
Scholars are skeptical about the historicity of many events in Ānanda's life, especially the First Council, and consensus about this has yet to be established. A traditional account can be drawn from early texts, commentaries, and post-canonical chronicles. Ānanda had an important role in establishing the order of bhikkhunīs (), when he requested the Buddha on behalf of the latter's foster-mother Mahāpajāpati Gotamī (, Mahāprajāpatī Gautamī) to allow her to be ordained. Ānanda also accompanied the Buddha in the last year of his life, and therefore was witness to many tenets and principles that the Buddha conveyed before his death, including the well-known principle that the Buddhist community should take his teaching and discipline as their refuge, and that he would not appoint a new leader. The final period of the Buddha's life also shows that Ānanda was very much attached to the Buddha's person, and he saw the Buddha's passing with great sorrow.
Shortly after the Buddha's death, the First Council was convened, and Ānanda managed to attain enlightenment just before the council started, which was a requirement. He had a historical role during the council as the living memory of the Buddha, reciting many of the Buddha's discourses and checking them for accuracy. During the same council, however, he was chastised by Mahākassapa (, Mahākāśyapa) and the rest of the saṅgha for allowing women to be ordained and failing to understand or respect the Buddha at several crucial moments. Ānanda continued to teach until the end of his life, passing on his spiritual heritage to his pupils Sāṇavāsī (, Śāṇakavāsī) and Majjhantika (, Madhyāntika), among others, who later assumed leading roles in the Second and Third Councils. Ānanda died 20 years after the Buddha, and stūpas (monuments) were erected at the river where he died.
Ānanda is one of the most loved figures in Buddhism. He was widely known for his memory, erudition and compassion, and was often praised by the Buddha for these matters. He functioned as a foil to the Buddha, however, in that he still had worldly attachments and was not yet enlightened, as opposed to the Buddha. In the Sanskrit textual traditions, Ānanda is considered the patriarch of the Dhamma who stood in a spiritual lineage, receiving the teaching from Mahākassapa and passing them on to his own pupils. Ānanda has been honored by bhikkhunīs since early medieval times for his merits in establishing the nun's order. In recent times, the composer Richard Wagner and Indian poet Rabindranath Tagore were inspired by stories about Ānanda in their work.
Name The word ānanda (आनंद) means 'bliss, joy' in Pāli and in Sanskrit. Pāli commentaries explain that when Ānanda was born, his relatives were joyous about this. Texts from the Mūlasarvāstivāda tradition, however, state that since Ānanda was born on the day of the Buddha's enlightenment, there was great rejoicing in the cityhence the name.
Accounts Previous lives According to the texts, in a previous life, Ānanda made an aspiration to become a Buddha's attendant. He made this aspiration in the time of a previous Buddha called Padumuttara, many eons (, Sanskrit: ) before the present age. He met the attendant of Padumuttara Buddha and aspired to be like him in a future life. After having done many good deeds, he made his resolution known to the Padumuttara Buddha, who confirmed that his wish will come true in a future life. After having been born and reborn throughout many lifetimes, and doing many good deeds, he was born as Ānanda in the time of the current Buddha Gotama.
Early life
Ānanda was born in the same time period as the Buddha (formerly Prince Siddhattha), which scholars place at 5th4th centuries BCE. Tradition says that Ānanda was the first cousin of the Buddha, his father being the brother of Suddhodana (), the Buddha's father. In the Pāli and Mūlasarvāstivāda textual traditions, his father was Amitodana (), but the Mahāvastu states that his father was Śuklodanaboth are brothers of Suddhodana. The Mahāvastu also mentions that Ānanda's mother's name was Mṛgī (Sanskrit; lit. 'little deer'; Pāli is unknown). The Pāli tradition has it that Ānanda was born on the same day as Prince Siddhatta (), but texts from the Mūlasarvāstivāda and subsequent Mahāyāna traditions state Ānanda was born at the same time the Buddha attained enlightenment (when Prince Siddhattha was 35 years old), and was therefore much younger than the Buddha. The latter tradition is corroborated by several instances in the Early Buddhist Texts, in which Ānanda appears younger than the Buddha, such as the passage in which the Buddha explained to Ānanda how old age was affecting him in body and mind. It is also corroborated by a verse in the Pāli text called Theragāthā, in which Ānanda stated he was a "learner" (sekha) for 25 years, after which he attended to the Buddha for another 25 years.Following the Pāli, Mahīśasaka and Dharmaguptaka textual traditions, Ānanda became a monk in the second year of the Buddha's ministry, during the Buddha's visit to Kapilavatthu (). He was ordained by the Buddha himself, together with many other princes of the Buddha's clan (, ), in the mango grove called Anupiya, part of Malla territory. According to a text from the Mahāsaṅghika tradition, King Suddhodana wanted the Buddha to have more followers of the khattiya caste (), and less from the brahmin (priest) caste. He therefore ordered that any khattiya who had a brother to follow the Buddha as a monk, or have his brother do so. Ānanda used this opportunity, and asked his brother Devadatta to stay at home, so that he could leave for the monkhood. The later timeline from the Mūlasarvāstivāda texts and the Pāli Theragāthā, however, have Ānanda ordain much later, about twenty-five years before the Buddha's deathin other words, twenty years in the Buddha's ministry. Some Sanskrit sources have him ordain even later. The Mūlasarvāstivāda texts on monastic discipline (Pāli and ) relate that soothsayers predicted Ānanda would be the Buddha's attendant. In order to prevent Ānanda from leaving the palace to ordain, his father brought him to Vesālī () during the Buddha's visit to Kapilavatthu, but later the Buddha met and taught Ānanda nonetheless. On a similar note, the Mahāvastu relates, however, that Mṛgī was initially opposed to Ānanda joining the holy life, because his brother Devadatta had already ordained and left the palace. Ānanda responded to his mother's resistance by moving to Videha () and lived there, taking a vow of silence. This led him to gain the epithet Videhamuni (), meaning 'the silent wise one from Videha'. When Ānanda did become ordained, his father had him ordain in Kapilavatthu in the Nigrodhārāma monastery () with much ceremony, Ānanda's preceptor (; Sanskrit: ) being a certain Daśabāla Kāśyapa.
According to the Pāli tradition, Ānanda's first teachers were Belaṭṭhasīsa and Puṇṇa Mantānīputta. It was Puṇṇa's teaching that led Ānanda to attain the stage of sotāpanna (), an attainment preceding that of enlightenment. Ānanda later expressed his debt to Puṇṇa. Another important figure in the life of Ānanda was Sāriputta (), one of the Buddha's main disciples. Sāriputta often taught Ānanda about the finer points of Buddhist doctrine; they were in the habit of sharing things with one another, and their relationship is described as a good friendship. In some Mūlasarvāstivāda texts, an attendant of Ānanda is also mentioned who helped motivate Ānanda when he was banned from the First Buddhist Council. He was a "Vajjiputta" (), i.e. someone who originated from the Vajji confederacy. According to later texts, an enlightened monk also called Vajjiputta () had an important role in Ānanda's life. He listened to a teaching of Ānanda and realized that Ānanda was not enlightened yet. Vajjiputta encouraged Ānanda to talk less to laypeople and deepen his meditation practice by retreating in the forest, advice that very much affected Ānanda.
Attending to the Buddha
In the first twenty years of the Buddha's ministry, the Buddha had several personal attendants. However, after these twenty years, when the Buddha was aged 55, the Buddha announced that he had need for a permanent attendant. The Buddha had been growing older, and his previous attendants had not done their job very well. Initially, several of the Buddha's foremost disciples responded to his request, but the Buddha did not accept them. All the while Ānanda remained quiet. When he was asked why, he said that the Buddha would know best whom to choose, upon which the Buddha responded by choosing Ānanda. Ānanda agreed to take on the position, on the condition that he did not receive any material benefits from the Buddha. Accepting such benefits would open him up to criticism that he chose the position because of ulterior motives. He also requested that the Buddha allow him to accept invitations on his behalf, allow him to ask questions about his doctrine, and repeat any teaching that the Buddha had taught in Ānanda's absence. These requests would help people trust Ānanda and show that the Buddha was sympathetic to his attendant. Furthermore, Ānanda considered these the real advantages of being an attendant, which is why he requested them.
The Buddha agreed to Ānanda's conditions, and Ānanda became the Buddha's attendant, accompanying the Buddha on most of his wanderings. Ānanda took care of the Buddha's daily practical needs, by doing things such as bringing water and cleaning the Buddha's dwelling place. He is depicted as observant and devoted, even guarding the dwelling place at night. Ānanda takes the part of interlocutor in many of the recorded dialogues. He tended the Buddha for a total of 25 years, a duty which entailed much work. His relationship with the Buddha is depicted as warm and trusting: when the Buddha grew ill, Ānanda had a sympathetic illness; when the Buddha grew older, Ānanda kept taking care of him with devotion.
Ānanda sometimes literally risked his life for his teacher. At one time, the rebellious monk Devadatta tried to kill the Buddha by having a drunk and wild elephant released in the Buddha's presence. Ānanda stepped in front of the Buddha to protect him. When the Buddha told him to move, he refused, although normally he always obeyed the Buddha. Through a supernatural accomplishment (; ) the Buddha then moved Ānanda aside and subdued the elephant, by touching it and speaking to it with loving-kindness.