The Bharhut Yavana is a high relief of a warrior which was discovered among the reliefs of the railings around the Bharhut Stupa. It is dated to circa 100 BCE, with a range from 150 BCE to 80 BCE.Didactic Narration: Jataka Iconography in Dunhuang with a Catalogue of Jataka Representations in China, Alexander Peter Bell, LIT Verlag Münster, 2000 p.18 The relief is currently in the Indian Museum in Kolkata."The Diffusion of Classical Art in Antiquity, John Boardman, 1993, p.112 The man in the relief has been described as a Greek, called "Yavanas" among the Indians.
Characteristics The role of the standing warrior is that of a dvarapala, deities who were Guardians of a temple gate.
Many elements point to the depiction being that of a foreigner, and possibly an Indo-Greek, called a Yavana among the Indians of the period. Elements leading to this suggestion are the hairstyle (short curly hairstyle without an Indian turban), the hair band normally worn by Indo-Greek kings on their coins, the tunic, and boots. In his right hand he holds a grape plant, possibly emblematic of his origin. The sheath of his broadsword is decorated with a srivasta or nandipada, symbols of Buddhism.Faces of Power: Alexander's Image and Hellenistic Politics by Andrew Stewart p.180
He is holding in his right hand a vine, which could also be ivy."The Diffusion of Classical Art in Antiquity, John Boardman, 1993, p.112 Note 90
This type of head with the band of a Greek king is also seen on reliefs at Sanchi, in which man in northern dress are seen riding horned and winged lions."The Diffusion of Classical Art in Antiquity, John Boardman, 1993, p.112 Note 91
It has been suggested that the warrior is actually the Indo-Greek king Menander who may have conquered Indian territory as far as Pataliputra and is known through the Milinda Panha to have converted to Buddhism.Faces of Power: Alexander's Image and Hellenistic Politics, Andrew Stewart, University of California Press, 1993 p.180Popular Controversies in World History: Investigating History's Intriguing Questions [4 volumes]: Investigating History's Intriguing Questions, Steven L. Danver, ABC-CLIO, 2010 p.91Buddhist Art & Antiquities of Himachal Pradesh, Upto 8th Century A.D., Omacanda Hāṇḍā, Indus Publishing, 1994 p.48
Inscription The inscription at the top, classified as Inscription 55 in the Pillars of Railing of the SW Quadrant at Bharhut (The Stupa of Bharhut, Cunningham, p. 136 ), is in the Brahmi script and reads from left to right:
Other instances of foreigners in Indian Temples Besides this relief in Bharhut, devotees in Greek attire also appear in number at the Buddhist Stupa of Sanchi.
Some of them appear to be making a dedication to Southern Gateway of the Great Stupa.John Marshall, A Guide to Sanchi, 1918 p.57ff (Public Domain text) The official notice at Sanchi reads "Foreigners worshiping Stupa". The relief shows 18 of these foreigners and 4 Gandharva celestial deities in the sky above.
These have been called "Greek-looking foreigners"Susan Huntington, "The art of ancient India", p. 100 wearing Greek clothing complete with tunics, capes and sandals, typical of the Greek travelling costume,"The Greeks evidently introduced the himation and the chiton seen in the terracottas from Taxila and the short kilt worn by the soldier on the Sanchi relief." in Foreign influence on Indian culture: from c. 600 B.C. to 320 A.D., Manjari Ukil Originals, 2006, p.162 and using Greek and Central Asian musical instruments ( the double flute aulos, or the carnyx-like Cornu horns), possibly pointing to the Indo-Greeks. The men are depicted with short curly hair, often held together with a headband of the type commonly seen on Greek coins.
Three inscriptions are known from Yavana donors at Sanchi, the clearest of which reads "Setapathiyasa Yonasa danam" ("Gift of the Yona of Setapatha"), Setapatha being an uncertain city.The Idea of Ancient India: Essays on Religion, Politics, and Archaeology, SAGE Publications India, Upinder Singh, 2016 p.18
Around 113 BCE, Heliodorus, an ambassador of the Indo-Greek ruler Antialcidas, is known to have dedicated a pillar, the Heliodorus pillar, around 5 miles from Sanchi, in the village of Vidisha.
Northwestern foreigners at Sanchi
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