Bartolomé de las Casas, OP ( ; ); 11 November 1484 – 18 July 1566) was a Spanish lawyer, clergyman, writer, and activist best known for his work as a historian and social reformer. He arrived in Hispaniola as a layman, then became a Dominican friar. He was appointed as the first resident Bishop of Chiapas, and the first officially appointed "Protector of the Indians". His extensive writings, the most famous being A Short Account of the Destruction of the Indies and Historia de Las Indias, chronicle the first decades of colonization of the Caribbean islands. He described and railed against the atrocities committed by the conquistadores against the Indigenous peoples.
Arriving as one of the first Spanish settlers in the Americas, Las Casas initially participated in the colonial economy built on forced Indigenous labor, but eventually felt compelled to oppose the abuses committed by European colonists against the Indigenous population. In 1515 he gave up his Indigenous Caribbean laborers and encomienda. He then advocated, before Charles V, on behalf of rights for the Natives. In his early writings, he advocated the use of African slaves to replace Indigenous labor.Gunst, Laurie. "Bartolomé de las Casas and the Question of Negro Slavery in the Early Spanish Indies". Doctoral dissertation, Harvard University 1982. He did so without knowing that the Portuguese were carrying out "brutal and unjust wars in the name of spreading the faith".Lantigua, David. "7 – Faith, Liberty, and the Defense of the Poor: Bishop Las Casas in the History of Human Right", Hertzke, Allen D., and Timothy Samuel Shah, eds. Christianity and Freedom: Historical Perspectives. Cambridge University Press, 2016, 190. Later in life, he retracted this position, as he regarded both forms of slavery as equally wrong.
In 1522, Las Casas tried to launch a new kind of peaceful colonialism on the coast of Venezuela, but this venture failed. He then entered the Dominican Order and became a friar, leaving public life for a decade. He traveled to Central America, acting as a missionary among the Maya of Guatemala and participating in debates among colonial churchmen about how best to bring the Natives to the Christian faith.
Travelling back to Spain to recruit more missionaries, he continued lobbying for the abolition of the encomienda, gaining an important victory by the passage of the New Laws in 1542. He was appointed Bishop of Chiapas, but served only for a short time before he was forced to return to Spain because of resistance to the New Laws by the encomenderos, and conflicts with Spanish settlers because of his pro-Indian policies and activist religious stance. He served in the Spanish court for the remainder of his life; there he held great influence over Indies-related issues. In 1550, he participated in the Valladolid debate, in which Juan Ginés de Sepúlveda argued that the Indians were less than human, and required Spanish masters to become civilized. Las Casas maintained that they were fully human, and that forcefully subjugating them was unjustifiable.
Las Casas spent 50 years of his life actively fighting slavery and the colonial abuse of Indigenous peoples, especially by trying to convince the Spanish court to adopt a more humane policy of colonization. Although he did not completely succeed in changing Spanish views on colonization, his efforts did result in improvement of the legal status of the Natives, and in an increased colonial focus on the ethics of colonialism.
Following his death in 1566, Las Casas was widely venerated as a holy figure, resulting in the opening of his cause for beatification in the Catholic Church.
Life and times
Background and arrival in the New World
Bartolomé de las Casas was born in Seville on 11 November 1484. For centuries, Las Casas's birthdate was believed to be 1474; however, in the 1970s, scholars conducting archival work demonstrated this to be an error, after uncovering in the Archivo General de Indias records of a contemporary lawsuit that demonstrated he was born a decade later than had been supposed. Subsequent biographers and authors have generally accepted and reflected this revision.e.g. His father, Pedro de las Casas, a merchant, descended from one of the families that had migrated from France to found the Christian Seville; his family also spelled the name Casaus. According to one biographer, his family was of converso heritage, although others refer to them as ancient Christians who migrated from France. Following the testimony of Las Casas's biographer Antonio de Remesal, tradition has it that Las Casas studied a licentiate at Salamanca, but Las Casas does not say so in his own writings.
Las Casas's first encounter with Indigenous peoples happened before he even sailed to the Americas. In his Historia de las Indias, he wrote of Christopher Columbus's return to Seville, in 1493. Las Casas recorded having seen "seven Indians" in the entourage of Christopher Columbus, being exhibited in the vicinity of the Iglesia de San Nicolás de Bari, along with "beautiful green parrots, vibrant in color" and Indigenous artifacts. Pedro de Las Casas, Bartolomé's merchant father, left in Columbus's second expedition. Upon his return, in 1499, Pedro de Las Casas brought to his son "a young Amerinidian."
Three years later, in 1502, Las Casas immigrated with his father to the island of Hispaniola, on the expedition of Nicolás de Ovando. Las Casas became a hacendado and slave owner, receiving a piece of land in the province of Cibao. He participated in slave raids and military expeditions against the Native population of Hispaniola. In 1506, he returned to Spain and completed his studies of canon law at Salamanca. That same year, he was ordained a deacon and then traveled to Rome, where he was ordained a secular priest in 1507.
In September 1510, a group of Dominican friars arrived in Santo Domingo led by Pedro de Córdoba; appalled by the injustices they saw committed by the slave owners against the Indians, they decided to deny slave owners the right to confession. Las Casas was among those denied confession for this reason. In December 1511, a Dominican preacher Fray Antonio de Montesinos preached a fiery sermon that implicated the colonists in the genocide of the Native peoples. He is said to have preached: "Tell me by what right of justice do you hold these Indians in such a cruel and horrible servitude? On what authority have you waged such detestable wars against these people who dealt quietly and peacefully on their own lands? Wars in which you have destroyed such an infinite number of them by homicides and slaughters never heard of before. Why do you keep them so oppressed and exhausted, without giving them enough to eat or curing them of the sicknesses they incur from the excessive labor you give them, and they die, or rather you kill them, in order to extract and acquire gold every day." Las Casas himself argued against the Dominicans in favor of the justice of the encomienda. The colonists, led by Diego Columbus, dispatched a complaint against the Dominicans to the King, and the Dominicans were recalled from Hispaniola.
Conquest of Cuba and change of heart
In 1513, as a chaplain, Las Casas participated in Diego Velázquez de Cuéllar's and Pánfilo de Narváez' conquest of Cuba. He participated in campaigns at Bayamo and Camagüey and in the massacre of Hatuey. He witnessed many atrocities committed by Spaniards against the Native Ciboney and Guanahatabey peoples. He later wrote: "I saw here cruelty on a scale no living being has ever seen or expects to see." Las Casas and his friend Pedro de la Rentería were awarded a joint encomienda which was rich in gold and slaves, located on the Arimao River close to Cienfuegos. During the next few years, he divided his time between being a colonist and his duties as an ordained priest.
In 1514, Las Casas was studying a passage in the book Ecclesiasticus (Sirach) 34:18–22 for a Pentecost sermon and pondering its meaning. Las Casas was finally convinced that all the actions of the Spanish in the New World had been illegal and that they constituted a great injustice. He made up his mind to give up his slaves and encomienda, and started to preach that other colonists should do the same. When his preaching met with resistance, he realized that he would have to go to Spain to fight there against the enslavement and abuse of the Native people. Aided by Pedro de Córdoba and accompanied by Antonio de Montesinos, he left for Spain in September 1515, arriving in Seville in November.
Las Casas and King Ferdinand
Las Casas arrived in Spain with the plan of convincing the King to end the encomienda system. This was easier thought than done, as most of the people who were in positions of power were themselves either encomenderos or otherwise profiting from the influx of wealth from the Indies. In the winter of 1515, King Ferdinand lay ill in Plasencia, but Las Casas was able to get a letter of introduction to the king from the Archbishop of Seville, Diego de Deza. On Christmas Eve of 1515, Las Casas met the monarch and discussed the situation in the Indies with him; the king agreed to hear him out in more detail at a later date. While waiting, Las Casas produced a report that he presented to the Bishop of Burgos, Juan Rodríguez de Fonseca, and secretary Lope Conchillos, who were functionaries in complete charge of the royal policies regarding the Indies; both were encomenderos. They were not impressed by his account, and Las Casas had to find a different avenue of change. He put his faith in his coming audience with the king, but it never came, for King Ferdinand died on 25 January 1516.
The regency of Castile passed on to Ximenez Cisneros and Adrian of Utrecht who were guardians for the under-age Prince Charles. Las Casas was resolved to see Prince Charles who resided in Flanders, but on his way there he passed Madrid and delivered to the regents a written account of the situation in the Indies and his proposed remedies. This was his "Memorial de Remedios para Las Indias" of 1516. In this early work, Las Casas advocated importing black slaves from Africa to relieve the suffering Indians, a stance he later retracted, becoming an advocate for the Africans in the colonies as well., This shows that Las Casas's first concern was not to end slavery as an institution, but to end the physical abuse and suffering of the Indians. In keeping with the legal and moral doctrine of the time, Las Casas believed that slavery could be justified if it was the result of Just War, and at the time he assumed that the enslavement of Africans was justified. Worried by Las Casas's descriptions of the situation in the Indies, Cardinal Cisneros decided to send a group of Hieronymite monks to take over the government of the islands.
Protector of the Indians