A gurdwara, gurudwara, or gurudwar () is a place of assembly and worship in Sikhism, but its normal meaning is "place of guru" or "home of guru". Sikhs also refer to gurdwaras as Gurdwara Sahib. People from all faiths and religions are welcomed in a gurdwara. Each gurdwara has a Darbar Sahib where the Guru Granth Sahib is placed on a (an elevated throne) in a prominent central position. Any congregant (sometimes with specialized training, in which case they are known by the term granthi) may recite, sing, and explain the verses from the Guru Granth Sahib, in the presence of the rest of the congregation.
All gurdwaras have a hall, where people can eat free lacto-vegetarian food served by volunteers at the gurdwara. They may also have a medical facility room, library, nursery, classroom, meeting rooms, playground, sports ground, a gift shop, and finally a repair shop. A gurdwara can be identified from a distance by tall flagpoles bearing the Nishan Sahib, the Sikh flag.
The best-known gurdwaras are in the Darbar Sahib complex in Amritsar, Punjab, including Golden Temple (Sri Harmandir Sahib), the spiritual center of the Sikhs and Akal Takht, the political center of the Sikhs. Description A gurdwara has a main hall called a darbar, a community kitchen called a , and other facilities. The essential features of a gurdwara are these public spaces, the presence of the holy book and eternal Sikh guru the Granth Sahib,"BBC - Religions - Sikhism: The Gurdwara", BBC.co.uk, 2010. the pursuit of the Sikh Rehat Maryada (the Sikh code of conduct and convention), and the provision of daily services: : singing hymns from the Guru Granth Sahib. Strictly speaking only Shabads from Guru Granth Sahib, Dasam Granth, and the compositions of Bhai Gurdas and Bhai Nand Lal, can be performed within a gurdwara. : religious discourse and reading of Gurbani from the Guru Granth Sahib, with its explanations. There are two types of discourse: and . and : providing a free community kitchen called a langar for all visitors, regardless of cultural, religious, regional, caste, or class affiliations.
Other ceremonies performed there include the Sikh marriage ceremony, ; some of the rites of the death ceremony, ; and most of the important Sikh Festivals. The , a Sikh processional singing of holy hymns throughout a community, begin and conclude at a gurdwara."BBC - Religions - Sikhism: Weddings" , BBC.co.uk, 2010.
Gurdwaras around the world may also serve the Sikh community in other ways, including acting as libraries of Sikh literature and schools to teach children Gurmukhi, housing the Sikh scriptures, and organizing charitable work in the wider community on behalf of Sikhs. Many historical gurdwaras associated with the lives of the Sikh Gurus have a sarovar (eco-friendly pool) attached for bathing.
Gurdwaras have no idols or statues.
Customs
Many gurdwaras are designed to seat men on one side and women on the other, although designs vary, and the divided seating is far from mandatory. They do not generally sit together but on separate sides of the room, both at an equal distance from the Guru Granth Sahib, as a sign of equality. Worshippers are offered (sweet flour and ghee-based food offered as ) in the hall, which is usually given into cupped hands by a (gurdwara volunteer).
In the room, food is cooked and served by the volunteers in the community. Only lacto-vegetarian food is served in the langar hall, to suit the visitors from different backgrounds so that no person may be offended. All people belonging to different faiths sit together to share a common meal, regardless of any dietary restrictions. The main philosophy behind the is two-fold: to provide training to engage in and an opportunity to serve people from all walks of life, and to help banish all distinctions between high and low or rich and poor.
Architecture
Gurdwara buildings do not have to conform to any set architectural design. The only established requirements are: the installation of the Guru Granth Sahib under a canopy or in a canopied seat, usually on a platform higher than the specific floor on which the devotees sit, and a tall Sikh pennant flag atop the building.
In the 21st century, more and more gurdwaras (especially within India) have been following the Harimandir Sahib pattern, a synthesis of Indo-Islamic and Sikh architecture. Most of them have square halls, stand on a higher plinth, have entrances on all four sides, and have square or octagonal domed sanctums usually in the middle. During recent decades, to meet the requirements of larger gatherings, bigger and better ventilated assembly halls, with the sanctum at one end, have become accepted style. The location of the sanctum, more often than not, is such as to allow space for circumambulation. Sometimes, to augment the space, verandahs are built to skirt the hall. A popular model for the dome is the ribbed lotus, topped by an ornamental pinnacle. Arched copings, kiosks and solid domelets are used for exterior decorations.
Spiritual significance
Meditating by the Guru Granth Sahib
It is the duty of all Sikhs to engage in personal and communal meditation, and the study of the holy scriptures. Meditating and understanding the meaning of texts from the Granth Sahib is important for the proper moral and spiritual development of a Sikh. One must study Gurmukhi script and be able to read Gurbani to understand the meaning of the text. A Sikh has to revert to the Granth Sahib for the all spiritual guidance in one's life.
Holy congregation and reflecting on Gurbani
It is believed that a Sikh is more easily and deeply engrossed by Gurbani when engaged in congregation gatherings. For this reason, it is necessary for a Sikh to visit gurdwara. On joining the holy congregation, Sikhs should take part and obtain the benefit from the combined study of the holy scriptures. No one is to be barred from entering a gurdwara regardless of their religious or regional background and are welcomed in.
Voluntary service (Seva)
Seva is an important and prominent part of the Sikh religion. Dasvand forms a central part of Sikh belief (of Vand Chhako) and literally means donating ten percent of one's harvest, both financial and in the form of time and service such as seva to the gurdwara and anywhere where help is needed. All Sikhs therefore get involved in this communal service whenever an opportunity arises. This in its simple forms can be: sweeping and washing the floors of the gurdwara, serving water and food (Langar) to or fanning the congregation, offering provisions or preparing food and doing other 'house keeping' duties.
Community life and other matters
Sikhism is said by practitioners to offer strong support for a healthy communal life. Sikh people often undertake to support worthy projects which benefit the larger community and promote Sikh principles. Importance is also given to Inter-faith dialogue, support for the poor and weak; better community understanding and co-operation.
Learning and other facilities Many gurdwaras also have other facilities for Sikhs to learn more about their religion, such as libraries, complexes for courses in Gurmukhi, Sikhism and Sikh scriptures, meeting rooms, and room-and-board accommodation for those who need it. Gurdwaras are open to all people, regardless of sex, age, sexuality or religion, and are generally open all hours of a day. Some gurdwaras also provide temporary accommodations () for visitors or devotees. The gurdwara also serves as a community centre and a guest house for travellers, occasionally a clinic, and a base for local charitable activities. Apart from morning and evening services, the gurdwaras hold special congregations to mark important anniversaries on the Sikh calendar. They become scenes of much éclat and festivity during celebrations in honour of the birth and death () anniversaries of the Gurus and Vaisakhi. History
Dharamsals
Origin Sikhs believe that Guru Nanak was ordained directly by God to construct dharamsals (places of worship; meaning 'abode of righteousness'), as per the B.40 Janamsakhi:
The above statement separates the institution of Sikh dharamsals from those of other faiths, ordaining it as an independent institution based upon Sikhism alone. The first centre was built in Kartarpur, on the banks of Ravi River in the Punjab region by the first Sikh guru, Guru Nanak Dev in the year 1521. It now lies in the Narowal District of west Punjab (Pakistan). During the time of Guru Nanak, Sikh places of worship were known as dharamsals where kirtan was conducted by the early Sikh congregation.
The worship centres were built as a place where Sikhs could gather to hear the guru give spiritual discourse and sing religious hymns in the praise of .
Spread Guru Nanak would arrange early Sikh followers into various sangat congregations or parishes and instructed them to erect a dharamsal dedicated to spreading their Guru's message and teachings in their local area.
Bhai Gurdas states the following:
Guru Nanak set-up an important dharamsal in the new-found Kartarpur after settling there. Other important dharamsals were located in Khadur, Goindwal, Ramdaspur, Tarn Taran, Kartarpur (Doaba) and Sri Hargobindpur, all of whom had been directly founded upon the instruction of a Sikh guru. When the Manji system and the later Masand systems of preachers and dioceses was set up, they were directed to found a dharamsal in their dedicated area of missionary work. Passionate early Sikhs would found dharamsals at various places across the Indian subcontinent and in Afghanistan as a means of expressing their devotion to the faith. Udasis were commanded by Guru Hargobind and his successors to found dharamsals in the distant reaches of the subcontinent far from the nucleus of Sikh centrality and rejuvenate the abandoned, dilapidated, or struggling dharamsals which had been founded by Guru Nanak and his followers in faraway places, which struggled due to their extreme distance from the central Sikh authority located mainly in Punjab. Guru Tegh Bahadur founded new dharamsal centres during his missionary tours of the Malwa region of Punjab and in northeastern India. Dharamsals were also established on trade routes utilized by Sikh Khatri merchants, especially upon the routes between Chitagong-to-Kabul plus Agra-to-Burhampur.
Structure and operation